Uganda

Ugandan lawyer, journalist, digital activist, and 2024 laureate of the International Women of Courage Award describes work using the digital space to expose corruption and advocate for social justice.

Despite a summer of protests, African leaders are doubling down on the status quo.

In the face of growing repression, Ugandans continue to find new and creative ways to combat the entrenched system of state capture.  

How do Africa’s many “leaders for life” do it?

Citizen backlash to stories of labor exploitation may complicate Gulf states’ foreign policy agenda in East Africa.

While the Twitter war between Uganda and Kenya may be entertaining, the implications of a succession crisis in Uganda are serious.

The United States is reconsidering its longstanding partnership with Uganda's abusive government.

Uganda's entry into the eastern Democratic Republic of Congo to combat the terrorist Allied Democratic Forces (ADF) diverts attention away from equally pressing issues at home.

Amazon, tech companies drop Parler; Treasury Department sanctions individuals in Russia-linked effort to influence U.S. election; Commerce Department issues rules to block telecom equipment from six countries; Trump administration blacklists nine additional Chinese companies; and Uganda blocks social media platforms ahead of general election.

On January 14, Uganda will hold national elections, an exercise that is shaping up to be more of an opportunity for incumbent President Yoweri Museveni to demonstrate the repressive power of the state than a chance for Uganda’s population to express its political will. Museveni, in power since 1986, has taken no chances. Several of his challengers, including the most prominent opposition leader, Bobi Wine, have been threatened, arrested, and assaulted over the course of the campaign; dozens of opposition supporters have been killed. Laws ostensibly aimed at controlling COVID-19 have been used to curtail campaigning, tanks have paraded ominously though downtown Kampala, and just before the polling, authorities imposed an internet blackout throughout the country. On January 13, Natalie E. Brown, the U.S. Ambassador to Uganda, announced that there would be no U.S. diplomatic observation mission deployed on election day because the vast majority of accreditation requests were denied by Uganda’s Electoral Commission. These constraints only further erode confidence in this electoral exercise. Given the oppressive pre-election conditions, the advantages of incumbency, and the fact that ten different opposition candidates are on the ballot, Museveni is highly likely to be declared the winner. But such a result will not resolve the simmering tensions in Uganda, or give voice to the aspirations of its citizens. That raises real challenges for the United States, which has worked closely with Uganda on African security issues, development initiatives, and refugee policies, and has no desire to see more instability take hold in an already fragile region. There can be no evading the problematic realities of this election or its aftermath. In Foreign Affairs, Bobi Wine himself wrote that “My sincere hope is that the international community will watch this week’s elections in Uganda closely. International attention matters now more than ever.” Yet others, from Nigerian Nobel laureate Wole Soyinka to the editorial board of the Financial Times, have expressed concern that the crisis of democracy in the United States itself could hinder an effective and direct response to the repression in Uganda. This needn’t be the case. Lecturing from a position of imagined moral superiority was never a terribly effective foreign policy tool. However, conviction about our own democratic values, and our interest in a world made more stable and just by respect for the rule of law, human rights, and accountable governance, are essential to both resolving our domestic crisis and pursuing effective and farsighted foreign policy. We need not pretend to be perfect to keep working toward that future, at home or abroad.

   

In many African states, food insecurity is a serious problem getting worse by the day. This week, international experts sounded the alarm about acute food shortages affecting some 135 million people, more than half of them Africans. The coronavirus crisis, with its effect on livelihoods, productivity, and agricultural supply chains, could nearly double that already staggering number of people threatened with starvation. In East Africa, a plague of locusts is adding to the misery, decimating crops at a shocking pace. In the Sahel, insecurity and displacement contribute to the problem.  The intersection of the pandemic and hunger sets the stage for the politicization of urgent humanitarian assistance, particularly food. Around the world, leaders who are insecure about their own popularity and legitimacy often compensate by placing a high priority on projecting strength and control. These leaders may be particularly anxious about responding to COVID-19. The threat is difficult to counter and it resists permanent solutions, foreclosing opportunities to bask in the glow of victory. Worse still, the devastating economic fallout is inescapable. The temptation to project and consolidate power by controlling the very means of survival, access to food, may well be too powerful to resist. Already, NGOs on the ground in Zimbabwe have brought attention to food aid distribution being controlled by the ruling ZANU-PF party, which has a history of using food to shore up support. The past week also saw the arrest of a member of Parliament from the country’s main opposition party for violating the lockdown to distribute food. Zimbabweans were already struggling with negative growth and hyperinflation. Nearly 90% of Zimbabweans work in the informal economy, and they are now being cut off from their means of survival by lockdown policies intended to stop the spread of the virus. In this context of desperation, the ruling party may well be able to strengthen its hand, despite the ample evidence of its mismanagement and internal disarray, simply by positioning itself as a gatekeeper to food. Similarly in Uganda, an independent member of Parliament was recently arrested for distributing food to his constituents in contravention of presidential directives to channel all food aid through a national taskforce formed by President Museveni. While it is easy to see how uncoordinated distribution of critical supplies can lead to risky social proximity and undermine efforts to tamp down disease transmission, it is equally easy to see the political upside to President Museveni and his party of ensuring that no one associated with the growing opposition can help Ugandans cope with hunger. Of course, the politicization of assistance is not a new phenomenon. But the combination of draconian social controls associated with the COVID-19 response and the urgency of food insecurity in the region may foster particularly egregious examples going forward.

Ugandans are scheduled to head to the polls early next year to select a president, parliamentarians, and local officials. But recent reports suggest that a shockingly large number of young Ugandans will simply not be able to participate in the election—a notable irony in one of the world’s youngest countries, where some 77 percent of the population is under the age of twenty-five. Uganda’s Electoral Commission has declined to pursue an extended voter registration period aimed at first-time voters, which was requested by some members of parliament. That means that well over a million Ugandans who will have reached the age of enfranchisement when the election occurs will not be able to express their will at the ballot box. Apparently the largest voting block in the country is not a sufficient priority for election officials.  Young Ugandans may well see this as another element in the government’s often violent campaign to neutralize the political threat represented by MP Robert Kyagulanyi—better known as Bobi Wine—and his People Power movement, which has a large youth following. While harassing opposition politicians has become something of a tradition in Uganda, Wine represents a new, generational challenge to seventy-five-year-old President Yoweri Museveni, who has been in office since 1986. Authorities have repeatedly arrested Wine and his supporters, prevented him from holding public meetings, and intervened to stop journalists from covering him. But this issue also points to a larger problem throughout the region. Africa is astonishingly young, but its young adults are voting less than other citizens. The future is not being charted by those who will actually live with the consequences of today’s decisions. Lines of accountability between voters and political leaders, along with the rule of law and access to independent media, are crucial elements in making democracy work. Africa is not immune to global dissatisfaction with the way democracy is working. Those who wish to see democracy thrive on the continent must work urgently to reduce the barriers to young people’s participation and tackle the complex issues of mistrust and exclusion so corrosive to peace and development. 

Neil Edwards is the volunteer intern for CFR's Africa Program in Washington, DC. He is a master's candidate at the School of International Service at American University and a returned Peace Corps Rwanda volunteer. On November 11, police in Uganda arrested 125 members of the LGBT community. The Kampala police assert that the Ram Bar, which is frequented by the LGBT community, is a hot spot for smoking opium and shisha. Although reports suggest that only a few were smoking, those arrested were charged with violating the Tobacco Control Act, which outlaws smoking with a shisha water pipe, among other things. They face imprisonment for up to six months. Those arrested deny the charges, claiming that they were distributing condoms and anti-retroviral drugs to prevent the spread of HIV. The raid is the second of this month—part of a renewed crackdown on the LGBT community. In February 2014, Uganda’s president, Yoweri Museveni, signed into law the Anti-Homosexuality Act. Under the law, those convicted of “homosexual acts” faced seven years to life in prison. The law also included provisions that extradite Ugandan nationals living outside of the country and extradite them back to Uganda to receive sentencing. The law elicited international outrage and governments withheld aid to Uganda. In part due to this international pressure, in August 2014, the Constitutional Court of Uganda ruled the act invalid on procedural grounds.   Even without the draconian legislation, homosexuality is still illegal in Uganda under the penal code established by the British during colonial rule. According to that law, “whoever voluntarily has carnal intercourse against the order of nature with any man, woman or animal shall be punished with imprisonment for life, or with imprisonment…for a term which may extend to ten years, and shall be liable to fine.” The current penal code, established in 1990, punishes intercourse with “any person against the order of nature.”    In 2007, the Ugandan LGBT community was estimated to be 500,000 people, about 1.6 percent of the population. More recent data are difficult to gather because many Ugandans are scared to identify as a member of the LGBT community. Members face frequent harassment, sometimes violent and often by state officials. This makes it difficult for them to make use of government services, find employment, and access healthcare. In politically repressive and authoritarian Uganda, citizens face limitations to their freedom of speech, making it difficult to educate the LGBT community about health, let alone host a gay pride parade.  Reports indicate that there have been recent increased levels of violence and discrimination against the LGBT community. Human Rights Watch reported that sixteen detainees were forced to undergo anal examinations following a raid in October. Police have also searched the houses of suspected members of the LGBT community, confiscating condoms, lubricant, and anti-retroviral medicine, and charged them with “carnal knowledge against the order of nature.”  Weeks before this latest crackdown, MPs introduced new legislation similar to the 2014 Anti-Homosexuality Act. In this newer version, the death penalty was reintroduced (it had been scrapped from earlier versions) and extended to those supporting the LGBT community. International pressure is again needed to protect the legal and social rights of the LGBT community and stop this bill from becoming law.