• China
    China’s Growing Attempts to Influence U.S. Politics
    China appears to be increasingly interfering in U.S. elections through intensive lobbying, control of foreign media outlets, and sophisticated disinformation campaigns.
  • Politics and Government
    Renewing America Series: The 2022 U.S. Midterm Elections
    Play
    Please join our panelists as they discuss the upcoming U.S. midterm elections, the ramifications for future legislation, and what the results might portend for the future of politics and polarization in the United States. With its Renewing America initiative, CFR is evaluating nine critical domestic issues that shape the ability of the United States to navigate a demanding, competitive, and dangerous world.
  • United Kingdom
    The Prime Minister’s Inbox: The United Kingdom and the Challenges Ahead
    Play
    Following the resignation of Liz Truss and selection of Prime Minister Rishi Sunak, panelists discuss the economic and political challenges facing the United Kingdom (UK), including calls for a general election, the soaring costs of living, and broader relations with Europe.    TREVELYAN: Thank you very much. Good morning, everyone. Thank you all for joining us for what I hope will be a fascinating discussion about “The Prime Minister’s Inbox: The United Kingdom and the Challenges Ahead.” And challenges indeed there are. I’m delighted to introduce our two distinguished panelists today. We have with us Sebastian Mallaby, the Paul A. Volcker senior fellow for international economics at the Council on Foreign Relations; and also Matthias Matthijs, senior fellow for Europe at the CFR and associate professor of international political economy at Johns Hopkins University. So, without further ado, I would like to ask our panelists—we have half an hour with them and then I’ll turn it over to you, the audience, for questions. But I’d like to ask both of them to briefly, if they could, outline the challenges. Of course, Rishi Sunak is the 57th prime minister of Britain, but he is the third prime minister in four months. He’s come to the job at a time when his predecessor, Liz Truss, lasted about forty-five days after her radical economic plan to borrow more money and to cut taxes on the highest earners was greeted with an enormous raspberry by the financial markets. It now costs much more for Britain to borrow and the value of the pound has fallen somewhat. So, Sebastian, economics is your area. If you could just outline this challenging landscape for Rishi Sunak before we get to the detail of it, please. MALLABY: Sure. Well, you did that a little bit yourself, Laura. The good news is that the markets have actually greeted both the appointment of the prime minister, Rishi Sunak, but also before that the new chancellor of the exchequer, or finance minister, Jeremy Hunt, and between the two of them they’ve kind of replaced what used to be known as the “moron premium” where, you know, Britain was paying a premium to borrow money because the people in charge were perceived as being M’s—the “moron premium” now having been displaced by the “dullness dividend,” where you have the steady hands—particularly Jeremy Hunt—who won’t do anything non-grownup, as it were. And therefore, in fact, the pound has gone back to kind of where it was at the beginning of the month and the borrowing costs not all the way back, but a good part of the way back. TREVELYAN: Very good. And so, Matthias, it was so interesting to see that after Liz Truss resigned European leaders greeted her resignation with a plea for stability—Britain, this beacon of stability, and now it’s being compared to Italy. Could you just give us your overview of the challenges facing Rishi Sunak, particularly when it comes to relations with Europe? He, of course, was a Brexiteer, but now he must make Brexit work. MATTHIJS: You summarize it very well, Laura. Rishi Sunak is actually the fifth Tory prime minister since 2016, but probably the first and only committed Brexiteer, right? Boris Johnson could be in the Brexit basket if you want, but let’s not forget he wrote two columns the night before he decided that he was going to be a Leaver rather than a Remainer. And I think many of us know, or as far as I understand, this was more about Boris Johnson’s political career. Rishi Sunak’s very different. He’s a committed Brexiteer. He believed in it from the beginning. He’s ideologically committed to it. And so the two things that I think he’ll be facing very soon are the two bills that are now making their way to the Houses of Parliament. The first one is the Retained EU Law bill, and that’s this commitment which he made last summer, as well, that basically the U.K. would get rid of any leftover EU legislation from its time as members by the end of 2023. And there’s a sunset clause in this legislation that that that’s the big discussion item. But that, of course, means a tremendous amount of work for mandarins and bureaucrats in Whitehall, and it—I mean, most experts agree here that this is completely unworkable. So how he’s going to thread that needle—because this is a very important bill for the Spartan Brexiteers, if you want, the European Research Group in the Tory party. Second bill that’s making its way through the Lords right now is the Northern Ireland Protocol bill, right, where basically the U.K. has decided to unilaterally be able to overrule some of the legislation there that was agreed with the European Union. And that’s, of course, even more pressing right now, since we know that Northern Ireland will have to have new elections now that, after six months from the previous elections, it’s clear that they can’t form a new—a new government. So these things are in his inbox right now. There’s a bit of pressure because the hope always was to sort the Northern Ireland Protocol issue by the 25th anniversary next spring of the Good Friday Agreement, and it looks very hard to do. That said, there is hope in Paris, in Berlin, and in Brussels that Rishi Sunak, given the budgetary pressures he has and given that he is a former chancellor, won’t, you know, start an all-out trade war with the EU. TREVELYAN: Indeed. Well, we will see. Sebastian, the new prime minister has been very honest about the scale of the economic challenge that faces him and he’s said that he won’t go to the U.N. climate conference that’s upcoming because he needs to concentrate on the domestic situation. But how would you describe, as an economics expert, exactly the situation that the British economy is in right now, where the government’s made a commitment to try and help people with their high energy bills and roll back these tax cuts? MALLABY: Yeah. He’s caught between on the one hand the fact that inflation in the U.K. is running very high, kind of like it is in the U.S. but a touch worse, and that’s giving rise to this talk of a cost-of-living crisis. And so to fight that inflation you need to kind of rein in demand. There’s too much money chasing too few goods. And so the Bank of England is going to be raising interest rates and the government can’t afford to run a big government budget deficit because, you know, that’s exactly what Liz Truss tried to do and that blew up. So inflation forces some austerity, but at the same time austerity is miserable and, you know, you want to protect the poorest segments of society from the effects of that. And so you’ve got to kind of both cushion the economy but do the opposite and fight inflation, and it’s how you balance those two objectives which is particularly tricky. TREVELYAN: But as a former chancellor, is Rishi Sunak well-placed to try and do it, do you think, Sebastian? MALLABY: Yeah. I mean, I think he’s pretty well-placed. I think Jeremy Hunt, although not a former chancellor before this round, knows what he’s doing as well. I think the two of them, you know, have completely done a U-turn in terms of the way in which technocrati experts are regarded. Famously, you know, Kwasi Kwarteng, when he came in as Liz Truss’ chancellor of the exchequer, the first thing he did was get rid of the top civil servant in the treasury, Tom Scholar. And now, you know, you have their kind of top civil servants being re-enthroned as the real arbiters of what you can do budgetwise. So I think Rishi Sunak, you know, knows what he’s doing. He’s going to empower the people on the staff who know what they’re doing. But you can’t escape the basic logic of an economy that is, you know, facing very tough times. And you know, some of what is happening here is the backwash from Brexit, which is pulling down, you know, both trade opportunities and just general dynamism in Britain; constraining immigration, which is another source of growth. And so, to some extent, just as Rishi Sunak on the Northern Ireland Protocol or on the sunsetting of EU regulations, those two laws that—or those two bills that Matthias was talking about, that is in a way the Brexit legacy catching up with a pro-Brexit prime minister, Rishi Sunak, so in the same way the problems in the economy are the Brexit legacy catching up with a Brexit supporter, Rishi Sunak. TREVELYAN: Interesting. Matthias, is there some hope in Europe that there could be a slightly less confrontational relationship with Britain’s new prime minister? Because since Brexit things have just been so fraught, haven’t they? MATTHIJS: Yeah. I mean, there’s always hope, right? Every new prime minister gets a bit of a honeymoon period even though, like, I think we know Rishi Sunak’s honeymoon will be—will be mercilessly short. There’s—I mean, I think often—and that’s true for Americans and Brits—they often forget that, you know, the rest of the world speak English and reads the newspapers, right? So in the EU they are very well aware that, as much as Rishi Sunak is pushing this government of all the talents, that he doesn’t have the full support of this parliamentary party, right? There’s only about thirty-nine, forty MPs that have to basically balk at something or refuse to support something and it doesn’t go through. And what is problematic—and here that’s also problematic with Rishi Sunak—he’s more willing to admit that there was a tradeoff when it came to Brexit, right? The only other real Brexiteer—Lord Frost, David Frost—occasionally does admit, you know, Brexit was about so much more than, you know, trade or economic opportunities. It was about sovereignty and taking our—you know, the fate of our country in our own hands sort of thing and other trade deals in the rest of the world. But that—as long as the Northern Ireland Protocol bill goes through Parliament and Sunak has to commit to this, that’s a nonstarter for Brussels, for EU officials, who want to see this—you know, this bill implemented, right? Sorry, not this bill implemented, but this protocol implemented the way it was agreed, you know, at the end of 2020. And there remains, you know, real worry, right, that Sunak, just like his predecessors, will be beholden to these kind of Spartan Brexiteers. TREVELYAN: The interesting thing about Northern Ireland—and I covered the Good Friday Agreement twenty-five years ago, and I remember the euphoria that night when it was signed at Stormont—Sebastian, Northern Ireland’s economy is actually doing the best, I read, out of any bit of—(laughs)—Britain currently. Is there—because, of course, it’s part of the single market still; it hasn’t made it more difficult to trade with the rest of Europe. How does Britain’s new prime minister square this circle of Northern Ireland’s relatively good economic performance and what that means? MALLABY: Yeah. I’m not sure. I haven’t looked at the growth numbers specifically in Ireland, but I do know there’s a Northern Irish budget problem, right, you know, because their power-sharing Executive has fallen apart or couldn’t even be formed. They haven’t got a budget. They, therefore, need to be covered by a Westminster budget. There’s some uncertainty around the mechanics of that. So I think you’re right that in a sort of structural way there’s still—you know, they have access to EU markets for the moment and that’s an advantage. I don’t know, but I doubt that they are escaping the general economic downturn which, after all, affects both the EU and Britain—I mean, high energy prices, high inflation, as a consequence higher interest rates. Whether you’re talking about the Bank of England or the European Central Bank, they’re both tightening. And so I think it’s a pretty grim outlook economically all over Europe. TREVELYAN: And, Sebastian, how does Rishi Sunak embrace what he’s called the opportunity and the promise of Brexit? What does that mean specifically? And will he get any of these trade agreements done, particularly the one with the U.S. which hasn’t happened thus far? MALLABY: Well, I don’t think there’s much prospect of a trade agreement with the U.S. I mean, the U.S. is not in the mode politically where it’s going to be doing a lot of trade deals. And if it were to change its mind and do a trade deal, I don’t think it would prioritize a middle-sized country like the—you know, like Britain. I mean, a deal with the EU would be far more attractive to the U.S. So don’t hold your breath on that one. I think there are other things that could be done to sort of do smarter regulation in Britain. You know, the whole series of constraints on what you can build has become totally ridiculous, both on the residential side—you know, there was this famous story where one mulberry tree attracted such a following in East London that a plan to build 291 flats in a derelict hospital—convert the hospital to useful dwelling—was blocked because of this tree. I mean, this is just—you know, I’m all for some environmental safeguards, but this is just taking it too far. You know, NIMBYism—not in my backyard—has given way to BANANA—build absolutely nothing anywhere near anything. And you know, you need—there’s been no nuclear power plants built, no reservoirs for the water system, very little, you know, fresh transport or roads. Everything’s kind of griding to a halt because the permitting system is so complex. So I think, you know, a deregulatory-minded prime minister, if willing to kind of break through the logjam and step on some toes, you know, that’s where there is some upside. And when you have stagflation—which is what we’ve got now in Britain, both stagnant economy and inflation—the only things you can do to boost growth are to do with smarter regulation, allowing more immigration, and that’s about it, right? And so I think they need to pull both of those levers, immigration and better regulation. TREVELYAN: We’ll talk about that, immigration, in just a second. But, Matthias, when it comes to the war in Ukraine, what do you think the elevation of Rishi Sunak to the prime ministership, what is—how is that going to affect the dynamic in Europe? As it seems that there are splits over the continuing costs of the war in Ukraine. MATTHIJS: Yeah. It’s a good question. I mean, this was always the main worry, I think, among political elites in Western capitals, including Washington, D.C., is that as much as there is stanch commitment to Ukraine and Ukraine’s right, and to push back Russia out of their country, there was always a worry that the public support was much more flimsy, right, was much less strong. You see this in the United States, both on the Republican and the Democratic side. But this is also the case in Western Europe. And so I think the fear is that Rishi Sunak’s treasury view on foreign policy is a much more austere view of what Britain can do in the rest of the world, right? It basically means that, you know, more sanctions would be an extra hit to the British economy. It also means that more aid, military and humanitarian, also costs more money. And at a time where the latest reports are talking about fifty billion pounds in savings either through tax cuts or spending cuts, usually defense and foreign aid are easier to do because it doesn’t affect the day-to-day population, right, in the United Kingdom. That said, he did keep Ben Wallace, the very highly respected defense secretary who’s stanchly committed to the Ukraine war effort. But what he notably did not commit to is the rise in defense spending in the U.K. towards the 3 percent mark of GDP. Because I think, honestly, there is just no budgetary room for maneuver there. So if you’re Zelensky you’ve got to start worrying, right? This is not going in the right direction. And interestingly enough, I think when it comes to Ukraine unlike when it comes to Brexit and the things that still need to be sorted out, Sunak is probably closer to the views in Paris of Emmanuel Macron and of Olaf Scholz in Berlin that, you know, without stating it openly—you usually catch them off guard—but, you know, they are starting to talk about, OK, how does this end? At some point, when do we sit down? And what will this peace look like, right? And I think that is something that a Prime Minister Sunak will now have to start thinking about as well. TREVELYAN: And, Sebastian, how does Britain’s prime minister afford the continuing cost of the war in Ukraine? Boris Johnson and Liz Truss were fervent in their support of Kyiv. Britain has supplied numerous missiles. But what is the cost? And how does he continue with it? MALLABY: Well, you know, obviously he has to make tough choices. There are lots of ways you can raise tax or cut your spending. None of them are delightful. And it’s just going to be a question of whether Sunak, out of some combination of moral commitment to Ukraine perhaps or just maybe political self-interest, he may view staunch support for Ukraine as a device to keep his party united. And I think that’s the sort of sliver of hope maybe in Matthias’s somewhat downbeat analysis, you know, in terms of Ukrainian interests, at least. I mean, the thing that might make Sunak stick to supporting Ukraine is a sense that all of his party supports it. And that’s one thing he can hang onto. And you know, if he wanted to do that, he would just need to cut a bit more spending on the domestic front and raise a bit more revenue. There are things he could do. I believe, for example, that a windfall energy tax makes eminent sense. You know, Shell just reported record earnings. These are earnings that it didn’t expect to make but it—you know, the Ukraine war pushed up energy prices, and so Shell, you know, is able to increase its dividend to its shareholders by 15 percent. Why did the shareholders really deserve that? I mean, they didn’t do anything. And nor did they even buy the shares in the expectation of getting a higher dividend, because they didn’t predict the war. I mean, it feels like you’re not hurting investment incentives if you say to Shell, you got this by mistake because of the Ukraine war. We actually need the money for the Ukraine war. So we’re going to tax you and use the money to sustain our support for Zelensky. It seems totally reasonable to me. TREVELYAN: Interesting point. And, Matthias, when it comes to President Macron in particular, who always has a grand vision for Europe, how do you think he might use the youth, the appeal of Britain’s new prime minister, the first prime minister of Indian descent, perhaps someone who’s a bit less encumbered with some of the ideology of Brexit, in a way—how could he use that to enhance his vision of the different tiers of Europe, do you think? MATTHIJS: Yeah, it’s an excellent question. Let me just briefly come back to what Sebastian said earlier. And it reminded me of Robert Shrimsley in the Financial Times who said that— TREVELYAN: An excellent writer. MATTHIJS: Hmm? Excellent, yeah. He said: Rishi Sunak is offering Johnsonian but without Johnson and without money, right? And so there’s a lot less appeal to that in many ways, because that’s really what kept the party together, and the different factions, and so on. So when it comes to Macron, I mean, it is interesting, right? I mean, they’re very close in age, in that sort of early to mid-’40s. And honestly, I mean, the biggest problem on the domestic side, on the immigration side, for Rishi Sunak is, you know, the illegal travels of migrants from France to the U.K. So it’s not that hard to come up with some sort of deal there that then allows the border patrol in France and the Coast Guard to kind of basically bring back many of those, you know, boats that may be very perilous journeys across the English Channel. And that’s something I think both can agree on. I mean, in the end, there needs to be a modus vivendi between France and Britain. I mean, I think it’s too early to tell. Macron’s vision of this kind of European political community, which basically is, you know, something between membership and non-membership, but at least it’s understood that this would include countries like Turkey, Ukraine, definitely, but also the U.K. So, Norway. Countries that aren’t members of the EU but have, you know, common foreign policy interests. That—I think this is something clearly—Truss showed up for the first meeting, which was already a big diplomatic coup for Paris. But I don’t see why someone like Sunak wouldn’t want to continue this, right? This kind of much more positive engagement on foreign policy with the EU, where there are clear common values, right, to uphold. TREVELYAN: And, Sebastian, Matthias mentioned there this idea of maybe kind of deal with the French on immigration. You talked about the importance of Britain having more immigration, just because of the state of the workforce. How do you see the new prime minister charting a course her? Immigration having been such a fraught issue since Brexit? MALLABY: Well, I mean, what they seem to want to do and what’s been going on even before Sunak came in is—open immigration from other EU states has been stopped. But a point system, where you bring in skilled people from other countries, is very much, you know, going ahead. And so people are immigrating to Britain from India and from other countries outside. You know, I think India and Nigeria may be the two top suppliers of immigrant workers into the U.K. at the moment. And you can dial that up. And somehow, the polling evidence I’ve seen suggests that U.K. public opinion, which had been rather anti-immigration before Brexit, and I think it was a big driver of the Brexit vote, seems to be more OK with the point system-based immigration policy that brings in people from India, Nigeria, and so forth. TREVELYAN: Now, before we move to the Q&A, I have to ask you both this question that people ask me in the street all the time, as a Brit. Which is, you know, really what has happened to Britain since 2016? And how this reputation for political instability which we’ve acquired over the last few months, how that—has that caused reputational damage to this country that was synonymous with the oak tree, somewhere that would bend but not break, and has come perilously close to seeming unstable? So, Matthias, I have to ask you, how is Britain viewed these days in European capitals? And what does Rishi Sunak have to do to stabilize the reputation? MATTHIJS: Yeah. I mean, this is the inevitable consequence of a very narrow Brexit vote, right? I mean, we don’t have to revisit this, but let’s not forget 60 percent of London didn’t vote for this. You know, the Scots didn’t vote, the Northern Irish didn’t vote for this. It was a very English nationalist vote, in the end. And then the path dependence of different decisions that were made. The hardest of Brexit that was decided on because it was the only internally logical solution. But I think also what worries many people in European capitals is that because of Boris Johnson’s 2019 victory, this really was a kind of cleansing of the Tory party, right? I mean, many kind of centrist Tories basically left the party then, because they didn’t want to sign the pledge—the Brexit pledge that everybody had to, in 2019. So I think the Conservative Party lost a lot of—lost a lot of talent. Also, I mean, what Sebastian mentioned, the fact that investment hasn’t recovered since 2016, the trade, I mean, this is also—I mean, international investors think twice about this as well, right? I mean, the appeal of the U.K. was a relatively low-tax country, somewhere in between the U.S. and Europe, that had direct access to the European market. That spoke English, that had common law, that had rule of law, and things like this. So that, I think, is something that will take years to recover, right? I mean, it was never going to be as bad as people predicted, but it definitely matters. I mean, there’s a reason why the U.K. is the only G-7 country that hasn’t fully recovered from the pandemic, for example. I mean, other European countries have. And I think this is something that, you know, is going to stay with us for a while, unfortunately. Laura, you’re on mute. You’re on mute. TREVELYAN: Thank you for that. And, Sebastian, Boris Johnson, the prime minister before the last one, famously said “hasta la vista” when he left. He hopes to be back. He almost ran again but didn’t quite because he didn’t feel he had enough support. The fact that he’s waiting in the wings. He’s talking about coming to Washington on a tour to support Ukraine and shore up support for Ukraine. Is there a political instability that affects the economics and complicates the job of the new prime minister? MALLABY: I mean, it’s sort of nightmarish, isn’t it? You’ve got this person in the wings who, you know, in the statement he issued when he decided not to run for prime minister this time says, well, I might do it later. And if I’d run this time, maybe I would have run. Anyway, I can probably win in the future. I mean, he couldn’t have made it worse for Rishi Sunak, the way he phrased all that. And then to show up in Washington afterwards compounds the issue. And so I think we have to hope that people will gradually figure out that, you know, Boris Johnson is a talented man, whose talents lie in being a TV personality, a Telegraph columnist, and an amusing speaker for after dinner purposes, not for PMQs, Prime Minister’s Questions. And so, you know, and that bit by bit people in Britain come to accept— TREVELYAN: Oops. Sorry. We just—we just lost Sebastian there. This is one of the perils of Zoom. But we are just coming to the end of our chat. And I would like now to thank both Sebastian and Matthias for that, what they had to say there. And I’d like to open it up to the participants that we have here for this corporate program virtual meeting, The Prime Minister’s Inbox: The United Kingdom and the Challenges Ahead. Just a reminder that this roundtable is on the record. So if you have any questions please come forward. And if I could just ask you to say who you are, and if you’re directing your question towards one of our speakers, do do that as well. So may we have the first question, please? And I hope that Sebastian is able to rejoin us. (Laughs.) OPERATOR: We will take our first question from Jim Winship from Diplomatic Connections. What is the future of the commonwealth? Will there be an effort to keep members of the commonwealth, even if they cease to recognize Charles III and his successors as their head of state? Is there any possibility that the commonwealth could play a role as a trade zone that might pick up some of the slack created by the U.K.’s exit from the EU? TREVELYAN: Well, that is an excellent question, as a number of commonwealth countries have announced that they’re going to be holding referenda on whether or not to keep the king as head of state, since the death of the queen. Sebastian, are you back with us? Are you able to answer this question about the future of the commonwealth, and perhaps it’s role economically? OPERATOR: Sebastian has not yet reconnected. TREVELYAN: OK. Matthias, I’m guessing that the commonwealth may not be a question for you, but if you have some— MATTHIJS: No, no, no. I’ve been studying the U.K. for twenty years. Happy to— (Cross talk.) MATTHIJS: —to some extent. It’s a good question, right? The problem with trade deals all over the world—with India, with, you know, New Zealand, Australia, the U.S., is I’m not so sure that this is something that has a broad support framework in the U.K. overall, right? I mean, if you take the United States for example, what is the U.S. going to want out of a trade deal from the U.K.? We’re going to want access to financial services in the city of London. They’re going to want to pharmaceuticals to be able to play a role in the National Health Service. They’re going to want agricultural access, right? I mean, then chlorinated chickens and genetically modified organisms and things like this come into the discussion. This is not something that even pro-Tory tabloids are waiting for. So I think there’s this kind of huge misunderstanding that somehow what you give up in the EU you can just replace in other commonwealth countries, right? I mean, there was this excellent Financial Times video on the costs of Brexit. It was about a half an hour, which everybody should watch. TREVELYAN: Yeah, I saw that. It’s got over two million views, and I would thoroughly recommend it if one hasn’t seen it. MATTHIJS: Yeah. And what you see there are all these small business owners who had made their whole business model based on, like, exports to the single market, and how quick it was, because it was only two days shipping and things like this, and no paperwork. And they’re now saying this takes much longer. And so to replace that market with another market much further away is just very hard to do. And then of course, politically, yeah, I think as the question already implies, right, I mean, King Charles III has much less appeal than his mother did, Elizabeth II, as this kind of symbol of stability, right? And so that, Laura, to your earlier question of Britain as this kind of temperate—you know, this kind of good temperament of a country, and this stable government. And part of this was the queen, right? It was this symbol of continuity. And it’s not clear that her son of the same caliber. TREVELYAN: Well, the commonwealth countries certainly are holding referenda, a number of them, especially in the Caribbean. Let me just see, is Sebastian back with us? MALLABY: I hope so. Can you hear me? TREVELYAN: Excellent. Hello. Sebastian, I don’t know if you heard the question, but it was an excellent one. It was about the commonwealth, and what relations will be economically, and whether this could be—what the new prime minister—how he will handle this slightly tricky moment, really, after the death of the queen with commonwealth countries reconsidering their relationship with the British monarchy, and with Britain itself. MALLABY: Well, I mean, I take Matthias’ point that, you know, King Charles is not quite as attractive a figure as his mother. And that’s probably going to have some impact on the commonwealth. I suppose against that, it’s good that Britain has its first, you know, person of color as a prime minister and that, you know, if you look back at the Conservative Party contest to take over from Boris Johnson, in fact, there were eight candidates. Four were white, four were not white. So I think there’s something to be celebrated there in the multiracial composition of a British leadership which, if you are a member of the commonwealth, might slightly increase the appeal of Britain. TREVELYAN: Thank you very much, both of you, for answering that question, and to Jim for the question. Could we take the next question, please? OPERATOR: We’ll take our next question from Dov Zakheim. Q: Thank you. It’s Dov Zakheim. You were close. My question is about defense and the U.K. Sunak seems to have pushed back on really serious defense growth that Johnson pushed and that Truss pushed, and that Ben Wallace pushed. And, you know, Ben Wallace almost walked away from the job this week because of that. What is your sense of where Sunak really stands on defense spending in Britain? Because that’s one of the Britain’s probably strongest hands vis a vis Europe, given its defense spending levels. Thank you. TREVELYAN: Yeah. Thanks for that question. And, Sebastian, you talked about this a little bit earlier, but perhaps you’d like to elaborate on Britain and defense spending. MALLABY: Yeah. I’m sort of guessing a bit. But, I mean, if you look at, you know, who Sunak is, what his background is, right? He’s somebody who spent time at two different hedge funds, went to Stanford Business School, joined the government where he had portfolios that were notably in the Treasury, where he served in both the junior minister job and the senior one, and one other domestically oriented job, as far as I recall. He is really not a foreign policy or defense policy kind of person. And insofar as he’s an international person, he’s international finance not international defense. And as somebody who myself spends a lot of time speaking to people in international finance but works at the Council on Foreign Relations, I’m very aware of the sort of tribal difference between people who think about defense and people who think about finance. And the finance types often just speak a different language and have a whole different set of priorities. So I think it’s a fair supposition. And you look at the way that, you know, Sunak has blown off the idea of going to the COP summit, which, you know, I think prime ministers ought to be able to do some multitasking. And just because you go to a COP summit doesn’t mean you’re not focused on figuring out your domestic budget priorities. But if you—I think—I think somebody more seasoned in international relations would not have made that call of just not going. So I think, you know, you look at Sunak, not somebody who’s obviously going to be committed to the British tradition of military—sort of military prioritization. You look at James Cleverly, who’s the foreign minister and relatively, you know, new to that, and Ben Wallace remains the sort of standout individual who’s got some experience in what he’s doing as the defense minister, and some clout. Because both this time in the leadership contest and the previous time, before the contest really go underway Ben Wallace was spoken of as a natural successor. And both times, he decided not to run for his own reasons. But he has that standing in the party. And I think Sunak couldn’t afford to have him leave the Cabinet. He’s got enough trouble in terms of party unity. So Sunak’s—you know, when Wallace makes a threat to resign, that’s a pretty powerful threat. Sunak has to listen. So what I’m sort of hoping is that you look at the constellation of people and essentially, you know, Wallace is going to be driving foreign policy and defense policy. And that’s probably good news in terms of the prospects for Britain’s continued serious engagement in the world. TREVELYAN: And, Matthias, what do you think it means for EU leaders, the fact that Britain’s new prime minister perhaps has a slightly less hawkish stance on defense? What will that mean? How will that be interpreted in the European capitals, do you think? MATTHIJS: Yeah, no, I think Sebastian summed it up quite nicely, right? I mean, you have Ben Wallace, who he can’t afford to lose, who has a strong support and backing in the party. That said, he does have a real budgetary problem on this hands. So you’re not going to see the kind of increases that Boris Johnson promised a few years at a time when there was—when there was money, right? So I don’t think the support for Ukraine will stop or even weaker in the short term, but the commitments won’t increase, right? And that’s probably what Ukraine needs right now. When Sunak was running again, for the second time, to become leader, I think that was the worry amongst the foreign policy hands of the Tory party, right? That he was completely inexperienced in foreign policy, and that this was—this was not the moment, right, to give Putin, if you want, those chances. That said, I mean, like, you know, he seems to be—it’s not that his foreign policy instincts are out of the mainstream either, right? It just happens to be the case that he comes at this from a financial point of view. But it does seem that he is closer to European leaders on many foreign policy issues than maybe his predecessors were. TREVELYAN: Thank you both for answering that question and thank you to Dov for the question. And I would urge all those that are sitting in on the meeting or are participants, thank you for being here. And please do ask some more questions. I don’t think that we have any in the queue right at this moment, so I’ll ask a few more of my own. And, Sebastian, just tell us, how do you think Rishi Sunak’s background—his MBA from Stanford, the fact that he was the chancellor, his views on London as a financial center—how is he going to square the circle after Brexit and try to make London realize the opportunity of Brexit as a financial center, despite some of the inherent issues in having left the EU in doing that? MALLABY: Well, I mean, I think one strength that Matthias mentioned in passing but really has not been undermined by Brexit is the common law system. And you know, the ability—you know, in a common law system, commercial lawyers can write contracts as they wish, and unless it’s proven that they are illegal they are OK. In the continental European system, you have to affirmatively be told they’re legal before they’re OK. So there’s a lot more innovation and sort of kind of business-friendly contract writing that can go on in London. In that sense, it’s like the U.S. And so for the Anglo-Saxon world, this is a system that is pro-business and it’s familiar. And I think that is an enduring strength of Britain as a financial center which I wouldn’t write off despite Brexit. And I think that the English language—the sheer fact that, you know, a very large number of people who are responsible for allocating capital in the world speak English, feel comfortable in London, understand how Britain works even when it’s not working terribly well, that can be an advantage for Britain in terms of being a financial center. We have to remember that over the last pretty much hundred years there’s really been just two serious global financial centers, only two, and these are New York and London. There’s amazing sort of stability in that fact. And after Brexit was voted, all the big banks did, you know, careful exercises about how they could hedge against London being less attractive because of Brexit and it was very hard to find an alternative, and in fact there isn’t one. You can move bits of your operations into Dublin, but Dublin is small and you can’t fit too many people in the offices there; just aren’t enough—not enough real estate. You can go to France, but there’s problematic labor law in Paris. You can go to Frankfurt, but it’s quite hard to persuade your sort of senior staff that they want to live in Germany, and specifically in Frankfurt. So there are all these issues. And I know lots of people at banks who were in charge of running these exercises and they kind of tore their hair out because it was so hard to figure out an alternative to London. So I think, you know, roughly kind of pro-business environment from a Conservative leader is sort of all you need to keep London relatively healthy as a financial center. TREVELYAN: All right, good. And we have a question, actually, in the chat from Meredith—thank you, Meredith—which says: Can you update us on how the Labour Party is approaching the new prime minister? What is Labour’s position on pursuing a trade agreement with the United States in the event the Biden administration would become more interested? And, Sebastian, I’ll just go back to you on that one. Perhaps you could answer it. MALLABY: Well, I mean, Labour’s position has been that they’re calling for a general election. They think that, you know, for the Conservative Party to have a selection process, not even an election process, this time and install somebody who doesn’t have a popular mandate is unacceptable, and therefore, they’ve been saying, you know, we need to have another general election. The fact is the Conservatives will just ignore that. There’s nothing that forces them to listen to what Labour wants. So Labour can say that—and probably secretly they actually would be quite happy not to have a general election, in a sense, because the next year or two are going to be horrible because of the stagflation that we talked about earlier, and so allowing the Conservatives to, you know, manage the mess may be a smart move for Labour. So I think for now they are just going to be a determined opposition. What their views are on a trade deal with the U.S. I’m not sure, but it’s irrelevant because I know what the U.S. view is, which is that the U.S. isn’t particularly interested. So, you know, that’s how I would leave it. TREVELYAN: And, Matthias, how is all this viewed in Europe, you know, Britain scrabbling around, trying to get these new trade deals having decided to make it more difficult to trade with their nearest neighbor? MATTHIJS: Well, on the Labour question, I mean, it is clear that Keir Starmer’s view of Brexit is to make it work better, right, is to basically improve on the trade deal—the very thin trade deal that Boris Johnson concluded around Christmas 2020. And so, I mean, for many, you know, small businesses, for services sector, there’s a lot of things that you could improve. Actually, even when it comes to the Northern Ireland Protocol, you know, signing up to the kind of SPS sytophanitary (sic; phytosanitary) and—you know, kind of regulations that the EU has would solve a great deal of trade that goes between Great Britain and Northern Ireland. It would simplify this whole thing, right? So what they—what Labour hasn’t come up with—where they’re not going, that’s in the end to the big—the omerta, if you want, the promise of silence. It’s that—you know, and they’re not really talking about that it was a mistake, right, or that there are real costs to this, that there were massive tradeoffs to this. But they don’t really want to suggest, you know, some sort of single market arrangement or some sort of customs union arrangement, even though it probably would solve a lot of economic problems. But it would go against the idea of sovereignty. They also have an issue on immigration, right, where they’re moved away from the kind of harder line under Jeremy Corbyn. But you know, here again—so it’s—there’s no good options, it seems to me, to Labour right now, and so I think Sebastian is absolutely right. I think they’re very happy that there won’t realistically be a general election any time soon because, you know, a Labour government that can’t spend and has to do different kinds of austerity and maybe more tax increases, this is not a greatly appealing prospect. That said, Labour does look more now than it did three years ago or five years ago like a government in waiting. And that—if you look at the polls, if you look at how they’re perceived by financial market participants, it’s clear that people have a certain kind of trust in Keir Starmer that they didn’t have in his predecessor, Jeremy Corbyn. TREVELYAN: Yes, and although it may well be two years before there’s actually a general election in Britain, at least. We do have a question. I’d like to hear the next questioner, please. Thanks so much. OPERATOR: We’ll take our next question from Doug Rediker. Q: Hey, Sebastian. Hey, Matthias, Laura. Just a question for you on Macron’s political—European Political Community initiative—and the U.K. actually participated—whether you think that Sunak and any subsequent government might continue along the lines of trying to dip their toe into some broader definition of Europe and Macron’s vision or whether you think that’s just a Truss initiative under the moment and the U.K. is not going to pursue that even if it does go ahead under Macron’s guidance. TREVELYAN: Sebastian, we’ll go to you first. MALLABY: Well, I mean, Matthias sort of laid out the view that, you know, why would Rishi Sunak not show up at the next meeting of this sort of, you know, nonmember but associate whatever it’s called. That makes sense to me. I think we should remember about Sunak, although Matthias is quite right that, you know, he was a—more of a real Brexiteer than Boris Johnson, and in that sense it’s the first time arguably that we’ve got a committed Brexiteer as prime minister, it’s also true to say that there may well have been some political calculation in Rishi Sunak’s position on Brexit; you know, he wanted to—he could see that, you know, that was the tide of the party, and he wanted to rise in the party. And furthermore, we should remember that he voted in favor of the more pro-trade sort of closer-integrated option that Theresa May negotiated when she was prime minister, so he favored a softer Brexit than the one we’ve actually got now. So, therefore, I would expect that, you know, he would do the sensible thing, which is, you know, explore ways of making the relationship with Europe work better, you know, even in the context of, you know, Brexit has happened and we’re not going to revisit that. TREVELYAN: Matthias, you said a little bit earlier about Macron and the European Political Community initiative. Do you have anything to add on it? MATTHIJS: Yeah. I mean, it was—the Prague summit was seen as a success because, first of all, it happened, and it was a French initiative, and a lot of people showed up, and I think a lot of EU leaders and non-EU leaders—broadly speaking, European leaders—thought it incredibly helpful, especially from a bilateral point of view, right? So it may not be the best forum where you’re around 50, you know, heads of government and state around the table, where they all go around and give an opening statement, and then they all go around and give a response or something. But the bilaterals were incredibly useful. So, I mean, even from a kind of—a pure cost-benefit analysis point of view—and you know, Sunak is, you know, good at finance, right—this seems like a very efficient use of time because there are all these kind of bilateral issues that the U.K. may have with, you know, Baltic countries that are much easier solved in that sort of context. Of course, I don’t see neither Truss nor any successor is going to go very enthusiastically in this, in the end, French view of a European Political Community, right? I mean, it would be one thing if Britain was co-leading it. And that will be interesting to see. I mean, there was talk about whether it could be in the U.K. next, it could be held in London and Sunak could be the host of it. I mean, that’s not going to happen tomorrow, but you know, you could see this happen down the line where then you could claim, well, you know, Britain is leading again in Europe and so on. But, yeah, it’s unclear, right? We’re in the very beginning of this. For Balkan countries and for, like, Ukraine, this is a very halfway house. They really want full EU membership, so they don’t like it for that reason. But countries like Turkey and the U.K., who have no plans of joining the EU any time soon—at least not under the current leadership—this may well be a much more, you know, constructive exercise of engaging in kind of, you know, things, you know, common interests that can be solved together. TREVELYAN: Thank you, Matthias and Sebastian. And thank you, Doug, for that question. We have a written question now from Chris Wall, who says: There have been reports that the proposed budget would have 10 to 15 percent cuts across all areas, while others have argued that certain areas should be prioritized. What, in your view, would be the most palatable and politically feasible program for reducing expenditures in the next budget? Sebastian, over to you. MALLABY: Well, I think if you start from the principle that you’ve got to shrink the deficit but you don’t want to inflict undue hardship on the poor sections of society, the main point to start with is it’s better to raise taxes than it is to cut spending. The fact is, in the U.K. we already went through a round of austerity after the 2008 financial crisis, and you know, public expenditure was squeezed. And the results are that, you know, public services suffered. And the National Health Service already has a record-low waiting list. There’s, you know, threats of a strike by NHS workers because they’re so fed up. And it isn’t actually a good way of saving money to squeeze these public services further, such that doctors and nurses quit and then you have to rebuild the service at greater expense later on. And in the same way, public expenditure on infrastructure, if you don’t do it, you don’t do the maintenance, it ends up costing you more to fix it later. If you don’t, you know, spend money on something like, you know, climate retrofits of buildings—in other words, better insulation—you’re not going to be saving energy and that’ll cost you as well. So there are a lot of types of cuts to expenditure which would be, you know, penny wise and pound foolish, as the Brits like to say, just false savings. And it’s way better, I think, to look at fixing the problem on the revenue side. Now, revenue side I mentioned already one idea, which is a windfall tax on energy companies, which I really don’t think damages incentives for future development of energy projects. I mean there may be some marginal impact, but there are no easy choices here. So that is a choice I would emphatically make. I also think that in an ideal world you would have a higher property tax in the U.K. Relative to the U.S., U.K., you know, taxes on property owners are extraordinarily low, and that doesn’t make sense. There are a lot of people—it’s a good way of doing a wealth tax. And I think if you’re worried about some inequality and you don’t want to damage incentive too much by raising interest rates—I mean, sorry, raising income tax—then I think doing it on the wealth tax side would make sense. TREVELYAN: Very interesting, this idea of the tax on the energy windfalls. We have another question in the queue. Let’s hear the next question, please. OPERATOR: We will take our next question from Jimmy Kolker. Q: Thanks very much. And talking about budget cuts, one of the areas in which the U.K. has fallen behind some of its comparable nations is on foreign aid and international development leadership. And Matthias talked about not meeting the 3 percent target on defense for budget constraints, but the foreign aid target has been shrinking from 0.7 to 0.5 and now maybe further. Do you think that the prime minister’s origins—with a(n) Indian background, his parents growing up in East Africa—will put that in a protected category of something in which he’d take a personal interest? Or is Britain’s foreign aid and former DFID shrinkage likely to continue? TREVELYAN: Interesting question. Matthias, what do you think? MATTHIJS: Yeah. This was definitely the number-one target under the previous Truss-Kwarteng government, when they were still in power and they were looking for savings after their, you know, non-funded tax cuts, that foreign aid was going to be, you know, reduced further. I mean, there is a constituency among the Tory party that feels very strongly about, you know, keeping it where it is and even increasing it. Yeah, there are reasons to believe that Sunak sees this as important enough to keep. That said, you look at some of the statements they made—the eye-wateringly difficult decisions that Jeremy Hunt talked about; you know, the severe economic crisis that Sunak talked about. I mean, they are going to be looking for savings, right? I mean, Sebastian’s absolutely right. You can’t cut all departments by 10 to 15 percent if they’re already bare-bon. So, I mean, if you read some of the reports of the state of the NHS, of hospitals, of education, there’s not that much more there to cut. So I think it’s fair to assume that it’s not going to be increasing back to 0.7 percent, but there’s probably some optimism warranted that it won’t be cut that much further. It’s also not the kind of thing where you can save a tremendous amount of money on either, right? I mean, yeah, you could just do it by some tax increases. That said, I mean, why was Rishi Sunak so unpopular amongst the right wing of his own party? Because his instincts were to raise revenue, right? Martin Sandbu of the Financial Times—sorry to keep mentioning Financial Times; I’ve been reading a lot of it recently—but he calls it the Nike strategy, just pay it. If you have a shortfall in spending, just raise the extra tax of it. And he thinks that that would be much easier to do and much easier economically to do than it probably would be politically. TREVELYAN: Thank you for that. And, Sebastian, what are your thoughts about the foreign aid budget in Britain, and how Rishi Sunak will handle that, and whether he’ll prioritize it because of his origins? MALLABY: You know, I don’t know how much his origins really are going to play into this. I mean, you know, yes, you know, there was an East African-Indian immigrant story, you know, two generations back, but we’re talking about a man who has, you know, been known to show up at political meetings in a helicopter; you know, whose family net worth is in excess of 700 million pounds; who went to Stanford Business School. I suspect, you know, his immediate environs may matter a little bit more to him than sort of where his grandparents came from. And if anything, you know, he has talked rather movingly about what it meant to his grandfather when he, Rishi, became a member of Parliament, and that this was sort of, you know, breaking—you know, this is the upwardly-mobile immigrant story. It’s that kind of part of the immigrant experience and the ethnic minority experience that seems to play with him, more than the sense that he’s got some sort of rootedness in East Africa or in India. So I don’t know how much that plays. You know, a friend of mine who was involved in development aid in the U.K. government a few years ago used to joke that the question was how you—how you turn British people into Denmark—into Danish people. They seem to be happy in Scandinavia to maintain 0.7 percent of GDP commitments, kind of insisting that over different governments. There was a bit of an anomaly, I think, in the new Labour years where Britain became Danish, and now it’s kind of reverting to type. And I’m not sure that’s going to change. TREVELYAN: Well, thank you so much, Sebastian, for that, and also to Matthias for your contributions. And thank you to everybody who has joined us for this session on “The Prime Minister’s Inbox: The United Kingdom and the Challenges Ahead”—numerous challenges, as we heard outlined there by our panelists. But thank you to everybody for participating and thank you to the Council on Foreign Relations for organizing. And I hope you all have a wonderful weekend. Thanks so much. Bye-bye. MATTHIJS: Thank you. MALLABY: Bye-bye. (END)  
  • Elections and Voting
    Social Justice Webinar: Religion and the 2022 Midterm Elections
    Play
    Alan Cooperman, director of religion research at Pew Research Center, and Elaine C. Kamarck, senior fellow in the governance studies program and director of the Center for Effective Public Management at the Brookings Institution, discuss what to expect from the 2022 midterm elections, how religion might influence these elections, and what has changed since 2020. Thomas J. Reese, senior analyst at Religion News Service, moderates. Learn more about CFR's Religion and Foreign Policy Program. FASKIANOS: Thank you. Welcome to the Council on Foreign Relations Social Justice Webinar Series. This series is exploring social justice issues and how they shape policy at home and abroad through discourse with members of the faith community. I’m Irina Faskianos, vice president of the National Program and Outreach here at CFR. As a reminder, this webinar is on the record, and the video and transcript will be made available on CFR’s website, CFR.org, and on the iTunes podcast channel, Religion and Foreign Policy. As always, CFR takes no institutional positions on matters of policy. We are delighted to have Father Thomas Reese with us to moderate today’s discussion on religion in the 2022 midterm elections. Father Reese is currently a senior analyst at Religion News Service. Previously, he was a columnist at the National Catholic Reporter and editor-in-chief at America magazine. A Jesuit priest ordained in 1974, Father Reese was a senior fellow at the Woodstock Theological Center at Georgetown University where he has authored—or where he authored three books. So Tom, thank you for being with us and doing this. I will turn this over to you to introduce our distinguished panel. REESE: Thank you. Thank you, Irina. We do have a terrific panel for this topic of religion in the 2022 midterm election. Alan Cooperman is director of Religion Research at the Pew Research Center. He is an expert on religion’s role in U.S. politics, and has reported on religion in Russia, the Middle East, and Europe. Before joining the Pew Research Center, Mr. Cooperman was a national reporter and editor at the Washington Post, and a foreign correspondent for Associated Press and U.S. News and World Report. He is author or editor of numerous reports on religious communities in the United States and around the world. Mr. Cooperman has appeared on numerous media outlets including NPR, BBC, and C-SPAN. And also on our panel is Elaine Kamarck, who is a senior fellow in governance studies program as well as the director of the Center for Effective Public Management at the Brookings Institution. She is an expert on American electoral politics and government innovation and reform in the United States, the OECD nations, and developing countries. Dr. Kamarck researches the presidential nomination system and American politics, and has worked on many American presidential campaigns. She is the author of numerous books on politics and public policy. Dr. Kamarck is also a lecturer in public policy at the Harvard Kennedy School, and makes regular appearances in the media. So I think we’re going to have a tremendous conversation with this panel. Let me start it off by asking some questions of our panelists. I want to start with Alan. He’s the data person on the panel. Polling agencies like the Pew Research Center report that most Black Protestants and Jews vote Democratic; most white Evangelicals vote Republican. Catholics are more divided, with most white Catholics voting Republican and Hispanic Catholics voting Democratic. What more can you tell us about the impact of religion on voting in the United States? COOPERMAN: Well, I think you hit a lot of the highlights, Tom. Maybe our work is done for the day. (Laughter.) You left out one big group: the religiously unaffiliated—people who don’t identify with any religion. That’s a large and growing share of the population. It’s probably something in the neighborhood of 30 percent of all U.S. adults. It’s a smaller share of the electorate of voters but still probably something like a quarter, and that group you can think of as almost like a political counterweight to white Evangelical Protestants. The unaffiliated lean at a strongly Democratic tilt, as strongly Democratic as white Evangelical Protestants tilt Republicans, and they are groups of somewhat similar size. And of course turnout is always going to vary and, depending on the issues in particular elections, some religious groups may be more motivated to vote than others, and we can get into that. But there are a couple of other things that I will mention, that come to my mind right off the top of the head of interesting things to say, I think, beyond the basic patterns. Those patterns are pretty stable, but they have been moving a little bit over time. And one kind of big way of capturing that is just the idea of polarization, which we are all familiar with in our political world. But you see it in religion and politics as well. So the groups that lean Republican and have leaned Republican—such as white Catholics and Evangelical Protestants—have been trending even more Republican over time. And the groups that lean Democratic, well, particularly the unaffiliated, have been trending even more Democratic over time. Another thing to think about is that these same sort of patterns also show up when one divides the electorate in even more granular ways, bringing into account things like race and ethnicity. So just for example, if you look at Catholics—you’re absolutely right—white Catholics lean Republican; Hispanic Catholics lean Democratic, but in general not only does religion affect politics, but politics affects religion. And if you look at Catholic Republicans, Catholic Republicans in their social attitudes, particularly their political issue priorities, they look a lot more like all Republicans than they look like other Catholics. And Catholic Democrats similarly really look in a lot of ways—in terms of, again, their attitudes, their issue priorities going into this and other elections—past elections—look a lot more like other Democrats than they look like Catholics as a whole. If you look at Latinos—and we should go into Latinos because they are a really interesting group we’ve got here—Latino voters overall in their political identification are about two-thirds Democratic and one-third Republican, so a ratio of about two-to-one overall leaning Democratic. Now if you look at Latinos who are religiously unaffiliated, they are even more Democratic; they are three-to-one, sort of mirroring the unaffiliated as a whole. If you look at Latino Catholics, they’re a little less than two-to-one. They are like one-and-a-half-to-one, and if you look at Latinos who are Evangelical Protestants, they lean Republican. Now not as much as Evangelicals do overall, but they lean by about one-and-a-half-to-one ratio. So 50 percent Republican, 32 percent Democrat in some of the more recent data that I’ve seen in terms of their generic ballot inclinations going into this election; that is, what share of them say they will vote for a Democratic or Republican candidate in their congressional district in this election. So those patterns that you outlined—big picture—over time they are becoming even more sort of differentiated, and also they show up in lots of other ways when you look at the electorate. REESE: Elaine, you’ve been involved in political campaigns so I’d like to focus in on how political parties use religion in campaigning. It seems like the Republicans are more comfortable using the religion card. Conservatives are more comfortable talking about religion, whereas the Democrats seem to talk less about religion. Progressives tend to talk less about religion. What’s going on there, and what do you think should be going on there? KAMARCK: Well, I think Alan gave the answer to that which is that of the unaffiliated group, many of whom are simply not religious at all, they are mostly Democrats, OK? So Democrats have been reflecting their base, so to speak, when they don’t talk about religion. I personally got in great trouble in the Al Gore campaign in 2000 when I was quoted in the New York Times as saying, we’re going to take back God for the Democrats, and—(laughs)—because Gore himself is a very religious person. He actually went to divinity school. Anyway, that created a little firestorm inside the campaign. So traditionally, that is a reflection of the party. The party has been pro-choice very heavily for a long time, and that runs up against protests from different religious groups—Evangelicals and some Catholics. So, it has been—it makes sense that Democrats don’t talk about religion as much as Republicans do. REESE: Is there any way that Democrats could talk about religion safely or use religion in attracting—because there are a lot of religious people in the country. KAMARCK: Well, in fact, people like myself who are Roman Catholic and who are—who identify with the sort of charitable take-care-of-the-poor piece of Catholicism more than with the—some of the other cultural pieces, have tried to emphasize over the years that in fact the Democratic party’s traditional concern for the poor, for the downtrodden, for those who are discriminated against is in fact quite in keeping with our Christian faith, with our Christian theology. And so to the extent that Democrats do try to talk about religion, they do talk about it in that context. I don’t think they’ve done a very good job. I don’t think they’ve done as good a job as they should be doing on that, but that is the Democratic Party’s opening, and I think somebody is going to come along at some point and have a very powerful, powerful message on that piece particularly. COOPERMAN: Can I jump in, Tom? Everything Elaine said is 100 percent right as far as I can see, but of course, especially midterm elections are all about individual districts, and they’re not national. And so there are certainly exceptions. One big set of exceptions concerns African-American candidates because Black Americans—as I think everybody knows—are both a highly religious group and highly Democratic at the same time. And African-American candidates tend to be among those—not only African-American candidates, but they do tend to be among those who are more likely to talk about faith on the hustings. So Raphael Warnock in Georgia would be an obvious example of that, but he’s not the only one. And there are individual Democrats, particularly in the South and other parts of the country, depending on their own background, who are more comfortable about talking about faith than others. One thing that I think—I’m not a political practitioner, but I’ve heard many people say the thing that’s the biggest turnoff to voters is that someone is not sincere in what they are talking about, and indeed if someone who is not particularly religious in their own life starts trying to feign religiosity on the campaign hustings, it might not work out very well. REESE: Alan— KAMARCK: It did work out for Donald—I did point out it did work out well for Donald Trump. (Laughs.) He’s maybe the exception to the rule. REESE: Alan, actually, that— COOPERMAN: When we polled on Trump, not a lot of Trump supporters actually thought he was such a highly religious man, and not a lot of them thought that Donald Trump actually showed very high morals. What people said about Donald Trump—particularly religious voters, particularly Evangelical Protestants—is that they thought that he fought for the things that they believed in. So I’m not sure that people were deceived and believed that Donald Trump was actually strongly religious so much as they saw him as—as we used to say about dictators overseas: he may be an SOB but he’s my SOB—(laughter)—that sort of a calculation going on. REESE: Alan, another big thing that people have been talking about this past year is Christian nationalism, and you’ve done some research on this. Tell us about what you found about Christian nationalism. COOPERMAN: Well, thank you, Tom. In fact, we just put out a big report this morning, and that’s one reason why I was eager to speak today. You can find it on our website at pewresearch.org. We asked Americans about the term, Christian nation, whether the United States was intended by its founders to be a Christian nation, whether it is a Christian nation, whether it should be a Christian nation. And we further dug into that to ask people what they mean by that, why they say that, and to ask about a whole lot of questions that have to do with separation of church and state. And the bottom line, I think, is that this term Christian nationalism has gained a lot of currency among, oh, the chattering classes, the cognoscenti, the pundits, et cetera in the past year or two. A majority of Americans say they have heard little or nothing about it. It’s not—it’s not a broad thought. On the other hand, the idea that the United States is a Christian nation does seem to have pretty widespread appeal. So 60 percent of Americans say that they think that the Founders intended for the United States to be a Christian nation; 45 percent say they think the United States should be a Christian nation, and 33 percent—a third—say that they think the United States now is a Christian nation. REESE: Now is that of everyone or is that of the people who say they are— COOPERMAN: That’s everyone. That’s the general public. REESE: OK, not just the— COOPERMAN: Right, all U.S. adults aged eighteen and older, and this is a representative sample, and it’s weighted to be representative of the whole country—of the adult population of the United States. But when we ask what people mean by that, people who don’t think the United States should be a Christian nation, don’t think that it is, and don’t think that the Founders intended it to be, they think of a Christian nation as a place that imposes Christian values or teachings by law on the—and they think of something akin to a theocracy. Many of the people who support the notion of a Christian nation have a kind of softer, more general idea about what it means. In some cases they mean that it indicates simply that a majority of the U.S. population is Christian, which it is. It is north of 60 percent of U.S. adults identify as Christian. Those numbers have been dropping, by the way, fairly rapidly over the last fifteen years, but it’s still a solid majority of Americans who identify as one flavor or another of Christian. Many of them also have in mind when they say the United States is or should be a Christian nation just think it should be a good, moral place with kind of traditional moral values. Some have in mind that it should—they should be kind of biblical values broadly speaking. But what’s interesting is when we asked specific questions like, should the federal government declare the United States as a Christian nation or should the federal government never declare that the U.S. has any official religion, well, most of the public—two-thirds of Americans—say it should never declare any official religion. And even among those who say they think the United States should be a Christian religion, most of them do not want the federal government to officially declare Christian religion. And most of them do not want the United States to stop enforcing separation of church and state. So separation of church and state—the concept of it—is supported by a majority of the population overall, and it’s even supported by most of the people who think that the United States should be a Christian nation. And similarly, actually, roughly two-thirds of Americans say churches and other religious organizations should stay out of politics, at least on a sort of day-to-day basis, and they certainly should endorse candidates for office. And even many of the people who support the notion of Christian nation also take that position. So I think what’s going on here is that—one of the things you see going on in this campaign is that there are some people—mostly commentators, scholars—who are talking about Christian nationalism, and they mean that term in very pejorative terms. It’s very strongly equated with racism, with theocracy, with misogyny, with patriarchal attitudes, and so on. And they see it as a very bad thing. But at the same time, there are some political candidates who are claiming the mantle of Christian nationalism, and you might wonder, well, what’s going on here. What’s going on is that they’re kind of talking past each other. The people who are condemning Christian nationalism have something very different in mind from the people—again, that broad section of the American public—not necessarily a majority but close to it in many cases—who think the country is or should be a Christian nation. They don’t mean by that that it should impose Christian teachings on people or that it should stop having separation of church and state where the non-Christians should be kept out of elected office. That’s not what they mean by it. REESE: Elaine, what do you think about Christian nationalism? Do you think it’s a threat? Do you think it’s a growing phenomenon? How do you think politicians and especially religious leaders ought to talk about this? KAMARCK: Well, I think—just moving off of Alan’s comments, I think that what we’re seeing here is a basket of far-right attitudes and beliefs that a piece of the public has, and that that group is pretty strong in some places, and the backlash to it is pretty strong. I mean, this is a—I see Christian nationalism as a part and parcel of our overall extreme polarization; that you have in certain parts of the country people who believe it’s a Christian nation, think that the Democrats are trying to get rid of Christmas—we hear that every—we hear that every year, right? (Laughs.) And the Democrats are trying to get rid of Christmas, get rid of your guns, et cetera; groom your children to be homosexuals. I mean, there’s a whole basket of sort of attitudes that are deeply held in some parts of the country. What is staggering to me is how these attitudes, which have always been with us throughout American history, have now settled in geographic clumps because Americans have moved to where others are like them. And so we have a situation where we really do have very red and blue states; not just in terms of their voting, but in terms of a whole slew of issues like lifestyle, like religion, et cetera. When I worked for Al Gore, we used to get these reports about Tennessee every morning and what was going on in Tennessee, and one of the things that happened in that period of time is that people who were—whites who were homeschooling their children started moving to Tennessee. At one point it had the highest rate of homeschooled children in the country, and they were largely Christian, and of course, if you are homeschooling your children, you want to be close to others who are homeschooling your children so that you can create for them a social life, and soccer teams, and things like that. And so the country has been doing this in ways that are just surprising, even to me, and I’ve been studying politics for several decades now. And I think Christian nationalism is part of that far-right cultural and political movement that is very powerful. But it has its backlash as well. And so here we are about to be in an election that is as tight as can possibly be, OK, where there are four, five, six Senate races that are impossible to call right now, where everything is turning on very small changes in turnout, and that’s our politics today. REESE: We have about five more minutes for our discussion before we open it up to questions from everyone on the call, so use the little hand and type in your questions that you would like to make. Let’s take a look at some of the issues in this election campaign. The Republicans are stressing inflation, immigration, and crime; the Democrats want to talk about abortion, Trump, and threats to democracy. Alan, what do the people—(laughs)—what do the people care about? COOPERMAN: Yeah, well, the economy is number one for the general public—pretty much as it is in most elections, and very solidly number one. It won’t surprise anybody to know that over the summer, after the Supreme Court decision in the Dobbs case that overturned the Roe v. Wade and declared that the Constitution does not enshrine a woman’s right to choose to have an abortion, that the salience and the importance of the issue of abortion and reproductive rights rose very much, especially for Democrats. At the same time, some of the big issues that had been important in the 2020 campaign—such as COVID and COVID restrictions—those were falling way up over the summer. Certainly, inflation, gas prices, and those kinds of things; crime and public safety, those have increased in recent months. And the thing that’s so interesting is—as you pointed out, Tom—how the importance of various issues differs so much between Democrats and Republicans. And it’s sometimes tempting to point to media ecospheres for that and attribute it to those who watch CNN and MSNBC versus those who watch Fox News, or where people get their information. But I think at this point so much of this is now baked into the cake. And if you look, again, at religious groups, one of the things you find is that the big distinction is not that Catholics as a whole, for example, have different issue priorities than Protestants do, or than Jews do. The big difference is, in some ways, between Republican Catholics and Democratic Catholics, and among Protestants between Republicans and Democrats, and within the Jewish community between Republicans and Democrats, and so on. The hyper-partisan polarization is really apparent any time you dig just even a little bit below the surface of these numbers. REESE: Elaine, there are two theories of how to run a campaign. One is to try and win over the swing voters, and the other is to get out your base. What do you think the two parties are doing during this campaign, during this midterm election cycle, especially with the stress they put on these issues? KAMARCK: Well, one thing that my colleague, Bill Galston, and I have been writing about for three to four decades, I hate to admit, is, in fact, the difference between the two parties when it comes to the base theory versus the persuasion theory. The Republicans have always had—for at least the last four decades they have an advantage in the base theory, because the number of conservatives in America are higher than the number of liberals. Sometimes it’s been as high as two to one. Recently that’s shrunk a bit, because the number of liberals have crept up. But still there are substantially more conservatives in the country than there are liberals, people who call themselves conservatives. What that means is for Republicans it’s a little bit easier to run a base campaign, get out your vote, than it is for Democrats. Democrats have a problem here. OK, they’re just—their liberal basis is simply not big enough. REESE: But aren’t there more Democrats than Republicans in the country? KAMARCK: It’s about evenly split. And then it’s sort of Democrats, Republicans, and independents. There’s a lot of independents, who, as we know, are—some are Democratic leaners; some are Republican leaners. I think the interesting thing about this is that both parties right now—if we take it to this election, both parties are trying desperately to get out their base. But for the Democrats, the question is: is there one issue that could, in fact, pull some people who might be voting Republican into the Democratic camp? And that issue is abortion. Abortion is, I think, fundamentally different than some of the other political issues where—and I think Alan alluded to this—where, if you’re a Democrat, you think inflation is something that Joe Biden is working hard at. And if you’re a Republican, you think inflation is something that Joe Biden caused. OK, and it’s just—your party ID comes really first. Abortion is different. First of all, the two parties are very clearly different on this. There is no ambiguity about where the parties stand. And it is deeply personal and it is intense. And the one thing that politics and polling can’t do really well is measure intensity. So I think that we’re in a situation where the Democrats are facing a pretty grim election day. And their one hope is that new voters, younger voters, women voters, are going to cross over, so to speak, turn away from their traditional Republican leaning, and vote Democratic on this issue. And you see that in their ads. You see that in—we’ve seen that in the four special elections that have happened this year. And I think that that’s where the Democrats—if they manage to do better than expected, it will be on that issue. It’ll be because of that issue. REESE: That’s terrific. The three of us have had a wonderful conversation here, and now we want to invite the other participants on our call to come in with their questions. So I hand it over to our other moderator. OPERATOR: Thank you, Father Reese. (Gives queueing instructions.) Our first question will come from Ani Zonneveld from Muslims for Progressive Values. ZONNEVELD: Good morning, afternoon. This is a fascinating conversation. And my question is towards Alan. I know you had a ten-year study of American Muslims from—I think starting from 2007, 2013, and 2017. And the trajectory of the values—you could see that Muslims were leaning towards more progressive values—LGBT rights, critical thinking, reinterpreting Islam for the twenty-first century. So what I’d like to know is that I’ve been speaking to traditional imams in America, and what they’ve said is that more Americans voted for Trump the second time around than the first time around. I’d like to see a study on that and if you could do that. And number two, I have also seen how Muslims now have borrowed the modus operandi from the Christian right in substantiating their discriminating values, particularly towards LGBT and gender issues, from the Christian right, and using the Religious Restoration Act to justify that discrimination. And I know there’s a lot of focus on Christian and Catholics and some Jewish communities, but I would like to see more in the Muslim community, if you will. Thank you. REESE: Alan, what kind of data do we have on the Muslim community? COOPERMAN: Not as good as we would like, because Muslims are a relatively small share of the U.S. population, and to get a good sample of Muslims is really not easy. When we’ve done Muslim-American surveys, we’ve done them in multiple languages, and we’ve put a lot of effort, and it’s very costly. And it’s very worth doing, but we can only do them periodically. So, as the questioner noted, we’ve done three. We’re hoping to do another one. I don’t have a time certain for it, but we do have plans on the drawing board. They’ve become more expensive and more complicated over time. I also like to think they’ve gotten a little bit better over time. In general, the Muslim-American population does lean Democratic. I’m not sure that I really have good data particularly on actual voting patterns. That’s a really difficult thing, both from the general public and especially for small groups, because in America we have people vote in secret. So we have exit polls, but the exit polls don’t give very good data on small religious groups. We can ask people how they voted, but then you get post facto declarations that we just know factually are not always correct. So the best data on actual voting comes from, I think—and maybe Elaine will disagree with me; political scientists have different views on this—but what’s called validated voter studies, where you combine various types of data and you combine public data on who actually voted with a probability sample of Americans and ask them how they voted. And so then you are discounting the people who tell you how they voted but they didn’t actually vote. And when you look at that validated voter data and look at Donald Trump, first of all, Donald Trump won in 2016 and did not win in 2020. And it’s not the case that more Americans voted for him in 2020 than in 2016. That’s not so. But he did gain in some groups. And depending on exactly which validated voter study, you look at, et cetera, some people say he gained ten points among Latinos. Some people say nine. Some people say eight or five. But I think there’s a general feeling that he gained a little bit among Latinos. There are some other subgroups of the population he gained in. Biden, the Democratic candidate, did better among independents than Hillary Clinton did in 2020—I’m sorry, in 2016—and probably did a little bit better among suburban voters. So, there are changes, but it’s also true that both elections were very close. And it’s also true that, going into this midterm election, it’s close. And I wish I could tell you, I wish I could tell Ani, that I really know what exactly the voting intentions of Muslim-American voters are today and how they compare to the past, but the data is just not that good. I can say fairly confidently that Muslim Americans lean Democratic. They’re more likely to vote Democratic than Republican. But I’m not sure exactly what that margin is, and I’m not sure how that’s going to play out in this particular election. I also don’t know about turnout, enthusiasm of Muslim-American voters. Like Catholic voters, Muslim Americans, many of them are both traditionally religious, or especially, like, Latino Catholic voters. They’re both traditionally religious but also Democratic-leaning. And those two things can sort of cut in different directions, depending on the issues involved in a particular campaign. REESE: OK, let’s take the next question. OPERATOR: Our next question comes from Tom McWhertor from World Renew. He writes: How does the mix of white supremacy and Christian nationalism change the character of this discussion since 2016? REESE: Elaine, you want to take that question? KAMARCK: Sure. I think that those two threads and the consistent support of Donald Trump for those two threads has made them stronger, OK. And it has also made them—gotten them into mainstream politics and mainstream debate. I mean, we did always have white supremacists in the United States. That’s for sure. We did have a group that you could call Christian nationalists. But they were always regarded as on the fringe of the Republican Party. They have now become the mainstream of the Republican Party, causing some more traditional Republicans to leave that party or to leave it temporarily, I mean, Liz Cheney being the prime example of that. So what you’ve got is you’ve got a group—those two groups you mentioned used to be on the fringes. They are now much more the mainstream of the Republican Party. There’s a civil war inside the Republican Party, because some people want to retain its traditional values and emphasis on business and low regulation and low taxes. And that, I think, is going to be fought out. It was fought out, to a certain extent, in the primaries, where Donald Trump did very well and some of those candidates did very well. And, of course, one of the things we will be watching in the general election, though, is, how did those candidates who won on these issues by sending the dog whistles out on white supremacy, et cetera, how did they do in the general election? What are their margins? OK, did they win or did they lose? Or if it’s a very Republican state and they win, what’s their margin? Is the margin the same as Republican margins used to be, say, four years ago, or has it shrunk? So those are the sorts of things we’re going to be watching. But basically these—this is now the modern Republican Party, and we’re going to now have a test as to how well it does in the general—in a general election without Trump actually on the ballot. REESE: Thank you. COOPERMAN: Can I throw in— REESE: Sure. COOPERMAN: Can I throw in one thing? When people talk about Christian nationals, they don’t always throw in the word “white.” And it’s important. White Christian nationalism and Christian nationalism may be two different things, because let me just say that attitudes that are used as markers of Christian nationalism are, on the whole, as prevalent among Black Americans and Hispanic Americans as they are among white Americans. So what I mean by that is, for example, a question like should the United States be a Christian nation? Is the United States a Christian nation? Should teachers be allowed to teach Christian—be allowed to lead Christian prayers in public schools? Should the federal government stop enforcing separation of church and state? Should the federal government advocate for specifically Christian values? So those positions are actually, roughly speaking in most cases, as popular among—now, it’s not necessarily a majority, but they’re as popular among Black Americans and Hispanic Americans as they are among white Americans. Those are not white-only positions. Now, when you then throw white supremacy in on top of those things, you may be talking about a different mix, because what I was trying to say about the whole notion of a Christian nation, for many people that’s a pretty soft notion. It’s not necessarily an exclusivist notion. For many people the word Christian, who are Christians, it just means good values. It means traditional thinking, et cetera. It isn’t necessarily advocating a theocracy. Now, when you throw white supremacy onto it and add a bunch of other caveats, then maybe you’re talking about something different, actually, a more compact and—oh, what’s the word I want? Certainly from the point of view of progressives, a more poisonous set of positions than—but again, these things—these positions actually—I just want to emphasize, these positions have pretty wide appeal. REESE: OK, next question. OPERATOR: Our next question is a written submission from Sana Tayyen from the University of Redlands, who writes: We see a lot about how Christian nationalists want to shape America within our borders. What about their views in terms of America’s role in the rest of the world? Do they want us to present ourselves to the rest of the world as a Christian nation? What does that mean for how we conduct our foreign policy? REESE: What do you think about that, Elaine? KAMARCK: Well, I don’t know what I think about that. I can tell you that the way these values have most impacted our foreign policy is in a very simple phenomenon that occurs absolutely regularly whenever we change parties, which is USAID—if there’s a Democrat in office, USAID is permitted to give funding to entities that provide abortions abroad. And the minute a Republican comes in, they cut that off. OK, so literally our foreign aid in that particular instance of abortion is directly affected by religion and by the religious coalitions that make up one or the other party. Other than that, I’m just not sure that I know the answer to that. And Tom or Alan might be better capable to answer that. REESE: Sounds like a good answer to me. COOPERMAN: In the past, when I’ve tried to dissect on particular questions about foreign policy—so not a little like a broad question, how should the U.S. conduct foreign policy, but particular questions about particular wars, particular events, treaties, and so on. When we’ve looked at that and we’ve analyzed it, people’s religious views don’t seem to have very much independent effect on that. Now, the issue of abortion might be different, especially, overseas and support for it. That might be one where religious views have an independent effect. But basically what I want to say is people’s views on foreign policy, as with so many domestic policies, are primarily shaped by their political partisanship. And so it’s really not—again, it’s not a Christian versus non-Christian thing. It’s a Republican versus Democratic thing, primarily in public opinion. REESE: OK, we’ve got about fifteen minutes left. So I’ll ask the panel to be crisp in responding so that we can get in as many questions as possible. Next question. OPERATOR: Our next question comes from Laura George from the Oracle Institute. GEORGE: Hi. Good afternoon. I’m in southwestern Virginia at the tip of the Bible Belt and see a lot of the rural movement toward the far right. And we were talking a minute ago about maybe not that their numbers are growing but that they’ve become more vocal. And my question has to do with actually what I see as a growing “God gap” in that, using spiral dynamics as a model, what we’re seeing, I think, is that prior stage-four nationalists on this model are becoming stage-three neonationalists. I see the spiral collapsing. And at the other end of the spectrum, what I see are the millennials, and the Gen Z, and the people who you guys categorize as the “nones” or unaffiliated are actually moving toward more sophisticated views of the godhead. So my question has to do with this growing “God gap,” which is a term we use here at Oracle. How do you see that impacting the future of America when there’s so little common ground left? And also we believe that your view of the godhead necessarily defines how you operate in the world. REESE: Either of you want to try that? KAMARCK: Well, I’ll just take a stab at this. I mean, in this whole area there are major generational changes going on. I was struck by—I think it was Alan’s data at Pew that the Christian nationalism, white Christian nationalism, was most popular among older Republican Baby Boomers and the Silent Generation. And as we know, the Evangelical movement has sort of slowed its growth. It’s not attracting as many young people as it did. We know in our church, the Roman Catholic Church, that there’s fewer young people attending mass regularly, et cetera, than there has been in the past. So we’re looking at a change, a demographic change, that I think is going to be quite significant. I think it poses a challenge for organized—a big challenge for organized religion, and I think it will have political consequences as these generations move into and out of the electorate, which they are doing. So I don’t think there’s anything necessarily permanent about this because so much of this is generational. The Trump phenomenon is generational. The sense of white grief is heavily heard among older white men who grew up in an era when they thought that their status as white men were going to guarantee them a certain amount of prestige and a certain amount of success in the world, and it didn’t necessarily work out that way for everyone. I think there’s a generational aspect to this that will change as we go forward. REESE: Let me follow up on that by asking the question, we’ve been focused on how religion impacts politics. What about the other way around? How is American politics changing religion? COOPERMAN: I think it’s an excellent question, and one of the things that a number of scholars—Michelle Margolis among them—I’ll just mention as one, but by no means alone—have been pointing out is increasing research that suggests that in many cases people form their political attachments before they form their religious attachments. So during the course of a lifetime and especially in young adult years, people come of age, separate from their parents and in some cases change, and don’t adopt either the political affiliation or the religious affiliation of their parents in any event often go through a period of questioning and so on. And a lot of the research now suggests that it’s just as common, maybe more common, certainly important to think of it moving as people’s political attachments affecting their religious attachments. And so when we think about the growth of the unaffiliated— which is now this very large blob that really needs to be disaggregated, not just as one sort of all the same kind of people, but a variety of different types—but, well, 30 percent of the overall U.S. adult population and something like 40 percent of adults between the ages of eighteen and twenty-nine—that’s a really big group—and one theory about why those folks disassociate from religion is political. And I don’t think this is the entire explanation, but part of it is that it’s a backlash, in part, against the entanglement of religion with politics—and particularly conservative religion and conservative politics—in the United States. And as Michael Hout and Claude Fischer sort of elaborated this theory and said, basically, what folks are saying—if that’s what religion is, then I don’t want any part of religion. Now, there are other folks saying, oh, hey, but wait, that’s not what religion is. Religion isn’t all that. There’s plenty of other kinds of religion. It’s not all conservative religion and conservative politics entangled. But that’s part of what’s going on. And if we look at the unaffiliated as a whole—Laura, I apologize I’m not actually familiar with the specific sets of diagrams and analyses that you’re talking about, but I would say that the unaffiliated, from my point of view, should be and can be disaggregated a bunch of ways. And one of those ways is between the people who are kind of—they’re nonreligious in principle. They’ve taken a thoughtful position, and they feel that they are atheist or agnostic. And they’ll tell you that, and they’ve thought about that. But there’s a bigger—there’s another group and it’s probably a bigger group that is basically uninterested in religion. And they’re not necessarily atheist or agnostic, and they’re not necessarily anti-religious. Many of them will tell us they believe in God. Some will tell us they pray. But they’re basically disinterested in religion, and when we ask questions about their levels of knowledge, for example, two totally different groups. Atheists and agnostics have extremely high levels of education and very high levels of knowledge about religion. Whereas the sort of disinterested part of the unaffiliated have lower levels of education and much lower levels of theological sophistication, and of understanding the history of religion, and an ability to answer factual questions about religion. So I agree with you. These are two different groups. To be clear, both of those groups are growing in size. Like the number of Americans and the share of Americans who are atheists, agnostics—those who are principled non-religious—and the sheer kind of—I’m going to, again, use this term—the sort of disinterested nonreligious. There may be more than just disinterest going on, but that’s part of it. They’re both growing as a share of the population. REESE: OK. I think we have time for one more question. OPERATOR: Our next question comes from Galen Carey from the National Association for Evangelicals. CAREY: Hi. I wanted to dig a little deeper on the question of how politics is impacting religion, and as a—I represent Evangelical Christians, not only white but of all ethnicities. And what we find is that politics in many ways is hijacking the Evangelical brand, and so that you have now even Evangelical Buddhists, for example, who don’t share any of our theological beliefs, but they have said, oh, that must be someone who’s politically conservative and so on. So it’s a considerable distress to us or challenge how to maintain the religious or theological grounding to our identity, and also, just to illustrate that we have a whole variety of political commitments across the board, although there are some that are more numerous than others. So I wonder, is that something that you all also are seeing, and is that happening with other groups? Or is it mostly with us? KAMARCK: I can say that it’s happening with lots of groups because what has happened to our politics for a wide variety of reasons—and we’ve had lots of books written on it here at Brookings and other places—is that as America has become more polarized, your partisan identification colors everything else, OK. Your choice of religion. It colors where you live. It colors who you marry, who you fall in love with. I recently had a friend, a widow, who finally found a very nice man, and she was dating him. And he told her that he had voted for Trump, and she said, oh, that’s it. Sorry, I can’t go out with you anymore. So I mean—we’ve never seen—well, I mean, we have seen, of course, if we go back to the nineteenth century. But in recent American history, we haven’t seen this level of polarization. It’s not surprising it’s affecting religion. It’s affecting every place. It’s affecting where people choose to live, what neighborhood. I’ve heard of people looking at the voting statistics for a certain country before deciding to buy a house there to see if they were going to be living with Democrats or living with Republicans. So we’re in an odd place in America, where politics seems to have dominated everything, and I think we’re in this for a little while. I don’t think we’re in this permanently. COOPERMAN: That’s a great answer, Elaine, and I agree with it. I could throw in, Galen, to your question a little bit of a wonky answer. I think it’s a terrific question as to whether the Evangelical label is attracting people who are basically really not Evangelicals into Evangelicals and for political reasons, and you might ask the reverse side of it—whether certain people who are theologically Evangelical are running away from Evangelicalism because of its attachments—the political labeling. We did take a crack at this. The best way to do it was with longitudinal data. So you’re looking at the same set of respondents over time, and we did that with our American Trends Panel, about ten thousand people. And we looked at those people from 2016 to 2020 and took people who are in both sets of studies and looked at their attitudes toward Trump and what happened with them, and then the Evangelical label. To make a long story short, we did not find evidence that there are a lot of people leaving Evangelicalism because of the political label. We did find some evidence that there are some people who became Evangelicals or adopted that label, who are supportive of Trump, had conservative political views over those years. Having said that, though, the notion that the broad mass of people who identify as Evangelical Protestants are really not religious, and they’re just political. I don’t think that that’s the case. What we found in 2016 and in 2020, and in our data all along, is that most of the people who self-identify as Evangelical answer a variety of other questions in ways that indicate they actually are traditionally religious in lots of ways. They tend to be people who say they go to church often. They tend to be people who say they believe in God with absolute certainty. They tend to be people who say religion is very important in their lives, and so on, and much more than, say, mainline or non-Evangelical Protestants, or other groups of the population. So this notion that somehow or other Evangelicalism as a whole, that the label is religiously empty today, I might say it’s a little bit in play. You’re not wrong to worry that things are going on with politics. But it’s not a false label as far as I can see. REESE: But I think one of the other things is we’ve seen a different impact depending on whether a church has a congregational model of governance or a hierarchal. I mean, we’ve seen a lot of Evangelical pastors who, if they speak out against Trump, they’re fired. Whereas, in Catholic Church, it’s more hierarchical so the people can’t fire their priest. COOPERMAN: Well, remember, even among the Evangelicals, Tom, and Galen, even if my numbers hold up—and in recent elections we’ve had Evangelicals—self-identified, white Evangelical Protestants—I’m going to limit it to white for political reasons, not for theological reasons—voting roughly four to one Republican, that still means that 20 percent are not voting Republican. I mean, it’s not an unappreciable share, and these elections are very tight. And it isn’t—Galen’s very aware—there are prominent Evangelical voices who are not Trump supporters, and who are not white supremacists or Christian nationalists. And we should be careful not to throw too broad a brush, and I certainly don’t want to be accused of it. I’ve given some numbers that indicate sort of the overall tilt of religious groups, but by no means should that—should people take that to mean that everybody in those religious groups has exactly the same position. They don’t. There’s a lot of nuance and variance, and there is some movement over time. REESE: Well, this has been a wonderful conversation. I want to thank our panelists for bringing their wealth of knowledge and experience to this conversation. And now, I’ll turn it over to Irina. FASKIANOS: Thank you, all. This was really a great hour. We appreciate your taking the time to do this, and to all of you for being with us. We encourage you to follow their work. You can find Alan Cooperman’s work on PewResearch.org—that is the website; Elaine Kamarck’s work on Twitter at @elainekamarck; and of course, the Brookings website is Brookings.edu. You can follow Father Tom at @thomasreesej. And, obviously, you can follow us at @CFR_Religion. We will send out a link to this webinar, the video, and the transcript as well as a link to the report that Alan referenced today, and anything else—Elaine, if you have something that you want to share with the group, we’d be happy to circulate that. As always, send us your comments and feedback, suggestions for other ideas we should cover in this series and speakers to [email protected], and just please join us for our next religion and foreign policy webinar on the future of nuclear weapons on Tuesday, November 8, at 1:00 p.m. Eastern time. So thank you, all, again. We really appreciate it. KAMARCK: Thank you. COOPERMAN: Thank you. KAMARCK: Thank you. REESE: Bye-bye.
  • Immigration and Migration
    Renewing America Series: A New Path Forward on Immigration Reform
    Play
    Our panelists discuss U.S. immigration policy, prospects for immigration law reform, and the political and economic implications of immigration in the United States. With its Renewing America initiative, CFR is evaluating nine critical domestic issues that shape the ability of the United States to navigate a demanding, competitive, and dangerous world. This project is made possible in part by the generous support of the Bernard and Irene Schwartz Foundation.
  • Brazil
    Brazil’s Runoff, Sunak’s UK Vision, Israel’s Elections, and More
    Podcast
    Jair Bolsonaro and Luiz Inácio Lula da Silva face off in Brazil’s presidential runoff; the United Kingdom’s Conservative Party selects Rishi Sunak to be the new prime minister; and Israel holds general elections, with Benjamin Netanyahu looking to make another political comeback. 
  • Brazil
    Bolsonaro vs. Lula: What’s at Stake in Brazil’s 2022 Election
    Brazil’s presidential election is down to two polarizing candidates, and experts say the runoff will be a major test for one of the world’s largest democracies.
  • China
    Chinese Domestic Protests Go International
    Chinese students on more than a hundred college campuses across the world joined anti-Xi Jinping protests, following the "bannerman" protest in Beijing right before the 20th National Congress of the Chinese Communist Party. 
  • Sudan
    Sudan's Coup: One Year Later
    Despite military officials seizing power from the transitional government one year ago, Sudanese citizens continue to mobilize for a democratic future.